Audio Narration:
Construction Year:
5-6th century (church); 16th century (mosque)
Location:
Fatih, İstanbul
Ordened by:
Eastern Roman Emperor Justinianus I (estimated but not certain)
Architect:
Unknown
- Changes after its construction
- The first restoration was carried out by the family of Emperor Alexios I in the 12th century.
- It was largely restored in 1321 by Theodoros Metochites, one of the notables of the Palace, and was decorated with frescoes and mosaics.
- After the conquest, it was converted into a mosque by Atik Ali Pasha in 1509 (sources also write the date 1511, but it should be known that he was martyred that year).
- It was repaired by Architect Ismail Halife after the 1766 Earthquake.
- The minaret, which was damaged in the 1894 earthquake, was rebuilt.
- Between 1948 and 1952, it was extensively restored by the American Byzantine Institute and turned into a museum.
- The building, which served as a museum for many years, became a mosque again with the Presidential Decree dated August 1, 2020, but was opened for worship on May 6, 2024 due to restoration works.
- Prominent features
- The name of the church is Chora Monastery Church.
- It has a closed Greek cross-plan, and is a domed and vaulted building from the Middle Byzantine period. There is a long and narrow chapel to the south of the building and an external narthex to the west.
- The interior is decorated with Byzantine frescoes and mosaics and marble work; among the frescoes and mosaics are religious figures and scenes.
- It is notable for its additional chapel in the south and the west narthex, burial places and basement sections.
- The word “Chora” refers to the outside of a settlement, the countryside. Kariye, which comes from the Turkish word “karye” meaning “village”, is in a sense a translation of “chora”. However, the fact that the word “Chora” is written with the names of both Jesus and Mary in the mosaics inside the church shows that this has a mystical meaning. Some philosophers have expressed the descriptions expressing the eternity of God with Jesus and Mary. This suggests that the word “Chora” refers to a world that transcends all frameworks.