Hacı Evhaddin Mosque

Audio Narration:

Construction Year:

1575

Location:

Fatih, İstanbul

Ordered by:

Hacı Evhaddin (One of the chief butchers of the era)

Architects:

Mimar Sinan

Changes After Its Construction:
  • As understood from the inscription on the door, Sultan Abdulmecid had the mosque extensively repaired.
  • The mosque was largely destroyed in the fire in 1920.
  • The building, which remained standing as four walls for many years, was repaired again in 1936-1943 and 1956 with the help of a benefactor; however, the roof and narthex were not rebuilt in accordance with the original during these restorations.
  • In the early days, the mosque was covered with lead and the windows were decorated with tiles; however, when it fell into disrepair and was abandoned, all the tiles were stolen.
Prominent Features:
  • The mosque is considered to be the exact replica of the Ramazan Efendi Mosque in its original form.
  • Its founder, Hacı Evhaddin, is buried in front of the mihrab.
  • It was built with a rectangular plan and a masonry structure; its walls were built of rubble stone and brick.
  • The narthex and its roof are made of wooden materials.
  • The minaret on the right is built of cut stone, has a single balcony and is elegantly decorated. The minaret’s rostrum has corner columns with capitals at the corners, and between these columns are carved floral reliefs downwards.
  • The minbar and the preacher’s pulpit of the mosque are made of wood, while the mihrab is made of plaster.
  • There is a women’s gallery and muezzin’s gallery inside the mosque.
  • There are two courtyard entrance gates; on the western side of the courtyard, there is a lodge, a kitchen and a “tevhidhane” (the name given to the place where the Sufi worship are performed and the daily prayers are performed in the lodges).
  • The lodge section was later repaired and started to be used as a Quran course.
  • There is no trace left of the dervish cells on the northern side today; these cells hosted the poor widows of the neighborhood after the dervish lodges and zawiyas were closed.
  • In 1945, the late Ahmed Davudoğlu, one of the valuable scholars of the last period, also worked in this mosque.